WHAT TO DO WHEN CHAOS REIGNS?

By Paul M. Lewis

I’ve asked myself a number of times why I haven’t written much of late, given the unprecedented and disastrous advent of the Trump Administration. Surely, I thought, there has been plenty happening, and I must have something to say about it. There are innumerable topics about which I have deep feelings, opinions that diverge sharply from the reprehensible actions of the president and his staff. These actions have to do with everything from immigration and deportation, to foreign policy, to civil rights, to climate change and environmental policy generally, to healthcare, to international trade, and on and on. In one sense, this itself may have been the problem for me. I’ve felt stymied, sometimes almost paralyzed, by the avalanche of deplorable and reprehensible actions that come willy-nilly from the Trump administration on almost a daily basis.

In the end, however, silence is not a tenable position. While the feeling of being submerged by the events of the day is understandable, what isn’t all right is to sit back and do nothing. Not that it’s my intention to tell anyone else how they should act. Each person will take on what she or he feels is possible to do. But even the smallest thing may contribute in ways that we may not always be aware of. And an accumulation of small actions, bound together in solidarity and common interest and common passion, can often do more than a single large action.

I suppose it could be because of these thoughts I’ve been mulling over lately, but I had a dream the other night in which I saw a poster on which was written in bold letters: “Write Your Blog and Do Your Part.” So, I’ve decided it’s time to stop feeling hobbled and constrained by people and events. After all, I am a believer in the notion that every word spoken has a wide-ranging and resonant effect in the world, and words uttered from the heart, as well as from the head, are all the more powerful.

What then do I think about the Trump Administration? My very first reaction was that it might bring fascism down upon our country. And I should add I’m still concerned that it could. But what strikes me more so these days is not so much its execrable authoritarian bent, as terrible as that is, but instead the disordered, almost anarchical chaos of its dealings with the world. Trump is someone incapable of long-term planning, so very unlike his measured and highly intellectual predecessor. The new president is clearly uncomfortable with logic, forethought and groundwork, anything that hints of a cool, cerebral projection of ideas and policies. By his own admission, he prefers to keep us guessing, so as to keep people off balance and, in so doing, gain the advantage over them. And while such a strategy may work in business, although I have my doubts that it does even there—at least not in the long run—it is a disastrous way to run a government.

Of course, chaos and turmoil are hardly new; neither were they introduced into the world by Donald Trump. He is merely the latest iteration. With very little effort, anyone who studies history can come up with multiple examples of it. To name general categories, rather than specific instances of each (as the list would otherwise be almost endless), we might include the following: wars, slavery and forced labor, massacres, purges, internment camps, human-induced mass starvation, killing in the name of religion or political ideology, forced conversion, human sacrifice, cultural genocide, and on and on. This is what people have done to each other over the millennia, and it continues today.

The Principle of Chaos is seldom far removed from our lives, as much as we may think of ourselves as civilized. Before Hitler, many Germans surely thought of themselves as—and were—refined and enlightened, good solid citizens of the state, well mannered, and compassionate. But in the end, great fear, as well as a certain human willingness to overlook what is happening around one, took over and blinded people as to what they were allowing themselves to become.

The tendency toward chaos appears to be a thing deeply embedded in the human psyche, though most of the time we rouse ourselves to combat and counteract it. Some are more successful at it than others. We see it in our deepest mythic stories. And what are mythologies, but tales we tell ourselves and others in order to help us understand the frightening underlying power of the unconscious mind? Here again, there are countless examples: the coyote trickster in many American Indian traditions; fear of the dark wood in European fairytales; Loki in old Norse stories; the fallen angels—to say nothing of Satan—in Christian thought; and the Fomorians, a group of anti-gods in Irish myth, who fought against the gods of the upper world. Some of the Fomorians wound up marrying the gods (the Tuatha De Danann) and having offspring, a not too unsubtle nod to the idea that we are all mixtures of good and bad.

Along with great uncertainty and tremendous disruption in people’s lives, chaos also brings with it fear and panic. Where there had once been a calm certitude about life, a sort of ordinariness, even a boring routine, though one that induced assurance and confidence that life would go on as it always has, now instead ensues tumult and confusion, mayhem and disarray. We see this in the millions of immigrants—legal and illegal—who are wary of going to work in the morning and to school, or to the market to buy food. They are frightened even to go out into the street, lest an Immigration and Customs Enforcement official stop and arrest them. We see it with Muslims, too, and among transgender students, leery of going to school anymore, with the millions who now fear whether or not they will get to keep their health insurance, and even in the scientific community, where people are justifiably guarded and watchful of government agencies disrupting studies they disapprove of.

Chaos is not just something that appears in myth. It is a real thing that takes place in the world we live in. We see it in mythological stories precisely because it happens in everyday life, because it is part of how humans sometimes act. None of this is meant to say that we must accept it. It is inevitable only to the extent that we acquiesce to it, that we allow it to happen.

Donald Trump may thrive on chaos. He may have chosen his closest advisers, people like Steve Bannon and Steve Miller, exactly because they feed his need for it. But there still remain elements of our government and our society that can fight and counteract the hubbub of despair that comes with chaotic and authoritarian governmental action. So far, at least, the judiciary has stood solid, the press has remained vigilant, and most of all the people themselves have made their voices heard.

That is why I am writing today, and why it is important for all of us to do whatever we can to protest loudly and forcefully, whenever it’s required that we do so. Otherwise, chaos continues to reign; otherwise, the forces of disorder and confusion sap our energies and lay us low. With will and determination, we can counteract at least some of the upheaval of a newly topsy-turvy world. And we can, as well—come 2018—effect dramatic changes of our own making.

LIBERTY and NATURE Embracing for Life

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SOME THOUGHTS ON EMBRACING FOR LIFE

by Paul M. Lewis

Emma Lazarus wrote, as seen on the Statue of Liberty: “Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore. Send these, the homeless and tempest tossed to me. I lift my lamp beside the golden door.” This is—or was—the sacred promise of America, and if that doesn’t sound like today’s refugees and immigrants, the poor and dispossessed of the earth, it’s hard to imagine what else it could describe. What does the notion of liberty actually mean, other than freedom of choice, the ability to do as one wishes, unfettered by physical or social constraint, so long as others are not harmed and, in doing so, one does not unduly trample on the rights of others?

But why, in the picture, do we see Lady Liberty embracing Mother Nature? The two come together because none of us, neither human beings nor any of the other creatures of the earth, can live our normal lives beyond the boundaries of the physical world, or beyond an emotional and social context. What this suggests is that our vaunted freedom to choose is best used in opting for the right and the good, not only for ourselves, but for the life of the planet as a whole. It’s incumbent on each of us to recognize the natural world in all of its diversity. As Yeats put it a century ago: “…the young in one another’s arms, birds in the trees, the salmon-falls, the mackerel-crowded seas, fish, flesh, or fowl…whatever is begotten, born, or dies.” This is the world of nature, seen, experienced, and lived in by all of us.

The two figures are depicted as holding each other and kissing. Just as with human lovers, each needs and chooses the other in an ultimate exercise of freedom. But that choice can only be made in the absence of coercion and of political or social authoritarianism. If Lady Liberty and Mother Nature hold each other today, it is the duty of each of us to do all we can to ensure that continued ability to embrace and kiss. In so doing, Liberty and Nature engender love and creativity, as well as a hope for a better future for us and for the planet. If the politics of the day work against this, only our will and our eternal vigilance can counteract it.

 

SOME ADDITIONAL THOUGHTS

from the artist – Kevin L. Miller

Lady Liberty is one of the primary symbols for the United States of America. Mother Nature, of course, represents all of Nature and the Earth itself. When a friend and former colleague suggested that I might consider drawing Lady Liberty and Mother Nature as friends, I thought “What a good idea!” But when I began to develop a composition on the screen of my mind their “friendship” became much more – a deeply committed intimate relationship of love and mutual support. And this seems entirely appropriate, since the U.S. and the Earth need each other in order to survive. America cannot thrive if the Earth becomes unable to sustain life. And the Earth will cease to be able to do so, if the U.S. and all of humanity does not quickly learn how to nurture, honor, and respect our planet. Lady Liberty and Mother Nature are embracing for life. Their intimate embrace is a fundamental necessity, whether we and the world’s nations and leaders acknowledge it or not. If we want to avoid the looming Sixth Mass Extinction and leave a planet where our children and grandchildren can thrive, then we will support and celebrate Lady Liberty and Mother Nature embracing for life.